How God Is Current with His Individuals and How His Individuals Abide in Him

And he went out to fulfill Asa, and mentioned unto him; “Hear ye me, Asa, and all Judah and Benjamin, the Lord is with you, whereas ye be with him: and if ye search him, he will probably be discovered of you; but when ye forsake him, he’ll forsake you.
—2 Chronicles 15:2
Distinguishing the 4 Methods in Which God Could Be Mentioned to Be with a Individuals
For the phrases themselves, the very first thing proposed to be inquired into for his or her clarification is that this; what’s it for God to be with a folks? God could also be mentioned to be with males, or current with them, in sundry respects.
1. By Divine Omnipresence
First, he could also be mentioned to be with them in respect of the omnipresence of his essence; so he’s naturally, and essentially current with all creatures; indistant from them, current with them. The ubiquity and immensity of his essence, is not going to permit that he ought to be distant from something to which he has given a being. “The heaven, even the heaven of heavens, can not comprise him” (1 Kings 8:27). Does he not fill heaven and earth? Is he a God at hand solely, and never afar off, as to the ends of the earth? This presence of God with all issues David emphatically declares (Ps. 139:7–12). However it’s not that, that’s right here meant: that’s common, to all creatures, pure, and essential, this especial to some, voluntary, and of mercy; that of nature and essence, this of will and operation.
2. By the Incarnation
Secondly, God could also be mentioned to be with one in respect of non-public union, so he was with, and solely with, the person Jesus Christ. Θεὸς ἦν μετʼ αὐτοῦ, “God was with him,” (Acts 10:38), that’s, in private union; the human nature being taken into subsistence with the Son of God.1
Quantity 19 contains among the most necessary sermons that Owen delivered on the nationwide stage by which he urged his viewers to commit to non-public godliness and additional reformation of church and state.
3. By Technique of the Covenant of Grace
Thirdly, God is current, or with any in respect of the covenant of grace. He’s with them to be their God in covenant, the tenor whereof is, that he is not going to go away them, nor shall they forsake him, he will probably be for them, and so they shall be for him, and never for one more. He’s with them for all of the ends of mercy, love, kindness, pardon, salvation, which are proposed and exhibited in it: however neither is that this the presence of God right here meant, although this be one thing that flows from it, and does attend it: for,
(1) First, that presence of God along with his folks has not such a conditional institution, as this right here talked about: it stands on different phrases, and higher safety than that right here proposed; it has obtained an everlasting ratification within the blood of Christ; is based within the immutable objective of grace, and isn’t left to the conditionality right here expressed, as we will see afterward.
(2) Secondly, the presence right here talked about, respects the entire physique of the folks; all Judah and Benjamin of their nationwide state, and consideration, unto whom, as such, the effectual covenant of grace was by no means prolonged; for they weren’t all Israel who had been of Israel.2
(3) Thirdly, the presence right here promised respects instantly the peculiar finish of blessing the entire folks with success of their wars and undertakings; so the event of the phrases, and the context, with regard to the next discourse do undeniably evince; it’s not then this presence of God solely that’s meant, although, as it is going to afterward seem, it’s not to be separated from it.
4. By Technique of Windfall
Fourthly, there’s a presence of God in respect of providential dispensations, and that is twofold.
(1) First, common; ordering, disposing, guiding, ruling all issues, in accordance with his personal knowledge, by his personal energy, unto his personal glory; thus he’s additionally current with all of the world; he disposes of all of the affairs of all of the sons of males as he pleases; units up one and pulls down one other;3 modifications instances, seasons, kingdoms,4 bounds of countries,5 as appears good to him. The assistance that’s given to any he does it himself. “The shields of the earth belong unto God”;6 he works “deliverance within the earth,”7even amongst them that know him not. And the evils, desolations and destruction, that the earth is filled with, are however the results of his wrath and indignation, revealing itself in opposition to the ungodliness of males.8 He’s thus current with each particular person on this planet, holds his breath, and all his methods in his hand;9 disposes of his life, dying, and all his concernments, as he pleases. He’s current in all nations, to set them up, pluck them down, alter, flip, change, weaken, set up, strengthen, enlarge their bounds as he sees good; and the day is coming, when all his works will reward him:10 neither is that this right here meant: it’s essential, and belongs to God, as God; and can’t be promised to any; it’s a department of God’s pure dominion, that each creature be dominated and disposed of, agreeably to its nature, unto the top whereunto it’s appointed.
(2) Secondly, particular; attended with peculiar love, favor, good-will; particular care towards them with whom he’s so current: so Abimelech noticed that he was with Abraham, “God is with thee in all that thou doest” (Gen. 21:22): with you, to information you, bless you, protect you, as we will see afterward: so he promised to be with Joshua (Joshua 1:5) and so he was with Gideon (Judges 6:12), to bless him in his nice enterprise; and so with Jeremiah (Jer. 15:2).11 That is absolutely expressed [in] Isaiah 43:1-3. “I’ve redeemed thee, I’ve known as thee by thy title, thou artwork mine: when thou passest by means of the waters, I will probably be with thee, and thru the rivers, they shall not overflow thee;” and that is the presence of God right here intimated; his presence with the folks, as to particular providential dispensations, as is manifest from the entire discourse of the prophet; and whereby this consists, shall be afterward at massive declared.
Distinguishing the Two Methods in Which a Individuals Could Abide with God
Secondly, what’s a folks’s abiding with God? There’s a twofold abiding with God.
Personally
(1) First, in private obedience, in accordance with the tenor of the covenant, this isn’t right here meant, however supposed: there is no such thing as a abiding in something with God, the place there’s not an abiding on this factor: but this, as I mentioned, just isn’t right here principally meant, however supposed, one thing additional is meant: for as has been declared, it’s nationwide work, and nationwide abiding, that’s meant; in order that—
Nationally
(2) Secondly, there’s an abiding with God in nationwide administrations: it is a fruit of the opposite, in those that are known as to them; and that that is principally right here meant, is clear, from that use that Asa fabricated from this info, and exhortation of the prophet: he didn’t solely look to his private strolling thereupon; but additionally instantly set upon the work of ordering the entire affairs of the dominion; in order God is perhaps glorified thereby; how this can be effected shall at massive afterward be declared; what has already been spoken could suffice for a basis of that proposition, which I shall at the present time insist upon: and it’s this.
Major Doctrine Raised from the Textual content
Commentary. The presence of God with a folks in particular providential dispensations for his or her good, is dependent upon their obediential presence with him, in nationwide administrations to his glory: “The Lord is with you, whereas ye be with him.”
Notes:
- This textual content was important within the context of the arguments about John Biddle and the Racovian Catechism. See Owen’s Vindiciae Evangelicae (1655), chap. 7. See Full Works of John Owen, vol. 2
- Rom. 9:6.
- Ps. 75:7.
- Dan. 2:21.
- Acts 17:26.
- Ps. 47:9.
- Isa. 26:18.
- Rom. 1:18.
- Dan. 5:23.
- Ps. 145:10.
- Jer. 15:2.
This text is customized from Sermons from the Commonwealth and Protectorate (1650–1659) (Quantity 19) by John Owen.
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